Wood Carving in Ghana

"I am coming to cut you down and carve you, receive this egg and eat…do not let the iron cut me, do not let me suffer in health.

…a prayer said by a carver to the spirit of the tree.

Documented by Prof. R.S. Rattray in a thesis “Religion and Art in Ashanti” (1927)

my souvenirs

Many years ago, I had the opportunity of spending a week in Accra, Ghana on business.  Like a typical tourist, I brought back a few carved wooden souvenirs. Not until recently did I become aware of the extent of woodcarving in Ghana and its importance to the economy of the country.

Wood carving is done throughout Ghana, but it is mostly centered in the Ashanti region just north of Accra.  The small villages of Aburi and Ahwiaa are mentioned often on the web as wood carving centers.  The wood carving tradition was always an important part of the culture of  the ethnic Akan people who, for centuries, have occupied all of Ghana and part of the Ivory Coast.

modern Ghana sculpture

Today, Ghanaian wood carvers produce an endless variety of figurines and plaques for the tourist trade, or for export to other countries.  Some are cleverly designed with modern African figures and animals.  If you go back 100 years or more, however, you wouldn’t see such individual creativity.  In the old days, carving was done as a communal, not individual, form of expression.  Deviation from community accepted standards and designs was tabooed.  Carving was done under the strict direction of clan leaders, and was totally done by men.  Not every man carved.  The carvers were seen as a privileged minority endowed with special skills from God.  They even had their own secret initiation rituals for apprentices.

carving a djembe drum

The traditional Ghanaian carved wood items include: drums, masks, (Akuaba) fertility dolls, mortars and stools. All these items are still made and exported today.   The form and design of these items has changed very little over the years.

an Ashanti stool

The stools are a topic by themselves.  They were a symbol of status among the tribal leaders and can also be a carved record of maternal genealogy. They are carved from a single piece of wood.  The seat part is curved and represents the warm embrace of a mother. The center middle section contains symbols that indicate the owner’s beliefs, history or values. Most stools had an Adinkra symbol on the front.  These symbols were also stenciled on cloth. They are used today on many handicraft items.  Most modern Ghanaians know the meanings of each Adrinka symbol. The symbol on the stool in the photo above is called Gye Nyame, or "except for God", and indicates the supremacy of God.

carving stools

Since ancient times, trees in Ghana were considered dwelling places of supernatural spirits and powers, both benevolent and malevolent.  The trees felled for carving were given certain ritual purification rites.  When a carver acquired a new set of tools, the tools had to be pacified to solicit good and cordial relations from the spirits.  Strong alcoholic drinks were poured on the tools and special libation prayers were offered.  (See an excerpt from a prayer at the top.) 

In Ghana, the primary woods used in carving are Sese (Holarrhena wulfsbergii) and Tweneboa (Cordia millenii). The tweneboa is a sacred tree.  Its name literally means "drum tree".  It is relatively soft and easy to carve and sometimes already hollow, which makes it ideal for drum making.  Most Kpanlogo drums are made from tweneboa.  Other woods used include: Afromosia, Mahogonay, Odum “Iroko”, Cedrela and Sinuro.

a young carver

The wood carvers in Ghana today work 10 hours a day, 7 days a week. They make their own tools out of iron and steel and keep them very sharp. Do a video search on-line for “Ghana wood carvers” and you will see some amazing carving with simple tools, and no fancy vises or fixtures. I especially like the drum carving video.

The information in this post was obtained from various sources on the web including an informative report entitled "Carving Tradition in Ghana", by the Ghana Natinal Commission for UNESCO.

Spirit in the Wood

“…The tree, which is used for the body of the drum, contains a living spirit. Great care is taken to make sure that the wood of the drum is alive.” 
from: “The Beat of My Drum: An Autobiography” by Babatunde Olatunji

Ask my family. Most of my adult life I have wanted a hand drum. That might seen to be an unusual desire coming from a retired white guy in the suburbs, but it was an itch that just wouldn’t go away. At first I thought I wanted a conga drum. Then I attended a drum circle where they had an assortment of African drums to use for the evening. Most of the drums were djembes, the familiar West African style drum, but a few were different. They were taller, had a slightly different shape and a much deeper, richer sound. They are called bougarabou, a bit of onomatopoeia, since the drum name is the sound it makes (bou-gara-bou). I immediately knew what type of drum I wanted. It was a perfect fit for my baritone soul.

Last week I finally got my drum. I love it. I bought it from a shop called “Spirit in the Wood”. With a name like that, how could I do otherwise? Spirit in the Wood is a small, one-man operation. That man is Conrad Kubiak, a professional drummer, drum teacher and drum maker. Conrad is an interesting character. He may be a reincarnation of Leonardo DaVinci. He works out of a small house with detached garage/workshop, on a small road in rural Bucks County, PA. There is no sign and most people would just pass it by. Most people, yes, but any person who works with wood would notice the collection of hefty log sections sitting in his driveway, especially since half of them have large, interesting-looking burls on them, waiting to be turned into works of art.

There is no doubt that Conrad is a wood craftsman. Just like all other wood turners, Conrad has a lathe. The only difference is that while some turners make pens, Conrad makes conga drums. He turns his own drum shells on a monster industrial lathe that must be 100 years old, and takes up half of his workshop. He has personally developed special tooling and techniques that sets his craft apart.

Sure he makes high quality drums out of fine hardwoods, but if you look closely on the dusty shelves you will also fine beautiful bowls turned out of burl and fine crafted wooden boxes that will be magnificent, if he ever gets to finish them. Conrad knows drums, and he also knows wood.


My bougarabou drum

I bought my drum from Conrad, but not one of his hand-crafted works of art. Since this is my "beginner’s” drum, I bought one that was hand carved out of iroko wood by a craftsman in the Ivory Coast, a genuine West African drum. But who knows? If I get good, maybe I’ll upgrade to one of his eye-popping cherry wood originals.